A New RX for Iraq’s Splintered Union
Author: Daniel Zucker
Posted in Iraq
World Security
Network, November 28, 2006
For the last month,
every political commentator worth his or her salt has written at least one
column on Iraq. Some suggest withdrawal; others recommend increased commitment
to solving Iraq’s problems. The correct solution to Iraq’s dilemma is being
very hotly debated: should Iraq remain one unified nation or break apart into
three autonomous regions bound together in a loose federation? Given the
present divisions, what are the ramifications of either policy? Taking into
account the complexity of the current situation as well as Iraq’s history since
its creation as a modern nation-state some eighty years ago, what prescription
stands a chance to heal Iraq? If we ignore it in its present condition,
Iraq will bleed to death.
First some basics: between the three major ethnic/religious groups
(Shiite Arabs, Sunni Arabs, and Kurds) and the many minority groups, Iraq has
had no background of a natural unified history. Family, tribe, religion, and
ethnicity have played larger roles than nationalism. That is not to say that
nationalism is non-existent in Iraq; rather, one needs to realize that
nationalism’s hold is not as strong as might be needed in order to keep
sectarian elements from permanently tearing the Iraqi union apart.For the last
month, every political commentator worth his or her salt has written at
least one column on Iraq. Some suggest withdrawal; others recommend increased
commitment to solving Iraq’s problems. The correct solution to Iraq’s dilemma
is being very hotly debated: should Iraq remain one unified nation or break
apart into three autonomous regions bound together in a loose federation? Given
the present divisions, what are the ramifications of either policy? Taking into
account the complexity of the current situation as well as Iraq’s history since
its creation as a modern nation-state some eighty years ago, what
prescription stands a chance to heal Iraq? If we ignore it in its present
condition, Iraq willbleed to death.
The question that
faces Iraqis today is this: is revenge more important than national union, or
is the collective Iraqi Arab and Kurdish fear of Iranian domination a stronger
unifier for these factions? At present it would seem that the desire for
sectarian revenge is the stronger motivator. The Shiite rise to power following
the elections of the last year have allowed Shiite political groups, both
secular and Islamist, backed by the power of the principal Shiite Islamist
militias—SICRI’s Badr Brigade and Moqtada
al-Sadr’s Jaish al Mahdi—to flex their
muscles and to revenge Sunni atrocities from the days of Saddam Hussein. With
each round of killings by the Shiite militias, and counter killings by the
Sunni militants, the Arab “half-life” of revenge gets extended by years, if not
decades. It is difficult indeed to conceive that the hatreds that have been
festering for so long will dissipate any time soon. Yet, despite the current
rapprochement between Iraqi and Iranian Islamist Shiites, aided by Iran’s
fifteen years of support (fiscal, psychological and logistical, as well as
providing asylum) of their Iraqi Shiite co-religionists, it remains to be seen
whether these Shiites of Iraq will continue to feel close to their Iranian
benefactors should the threat of Sunni reprisals dissipate. Iranian policy has
been one of stoking the fires of contention; it has proven to be a successful
“divide and conquer” campaign in Iraq. The Sunnis are now coming to realize
that such is the case and are beginning to fear the Iranians more than they
dislike the Americans and British. In a telephone conversation on Wednesday,
November 15th, Dr. Saleh al-Mutlak, chairman of the secular Sunni-led “Iraqi
Front for National Dialogue”, told me that not only Sunnis, but also secular
Shiites are looking for a way to bridge the divisions between the sects. How
long it will take for the currently dominant Shiite religious parties of Iraq
to come to a similar conclusion is anyone’s guess.
The Kurds in the north
seem to be biding their time. Such patience would seem to be in their best
interests as declaring national independence (as opposed to the de facto
regional autonomy currently enjoyed) could easily incur major Turkish
displeasure, not to mention similar reactions from Iran and Syria, and of
course possible Shiite and Sunni Arab wrath at home in Iraq. In the crazy
triangle of Iraqi politics, one must always be careful to avoid being “odd man
out”.
Absent a strong man á
la Saddam Hussein to force a union, it is likely that the sectarian violence
will continue unabated and Iraq’s chances for unity could be drowned in blood.
The Islamic Republic of Iran (IRI) will be the only winner until enough Iraqis
realize what they are doing to themselves. Given the propensity for internecine
bloodshed between Sunni and Shiite, it could be a long time before the two
sects realize what Iran’s meddling is causing them to do to themselves. On the
other hand, the IRI’s tendency to overplay its hand may cause the Iraqi Shiites
to come to realize the situation sooner than we might normally expect.
The February 22, 2006
bombing of the sacred Shiite shrine of the Golden Mosque in Samarra by agents
of the IRI should serve as an example of the underhanded way that the Tehran
regime operates in Iraq. Unfortunately, thus far many within the Shiite
community of Iraq seem more bent on revenging themselves on their Sunni
neighbors than on thinking about the long term health and welfare of Iraq and
its multi-cultural society. Let’s hope that they come to their senses
soon, Inshallah, before they permit Iran’s agents to turn
their country into a carbon copy of Tehran’s repressive Islamic Republic,
something that has already occurred in the southern region around Basra.
Given the premise that
Iraqis will not stop the blood-shedding on their own any time soon, now that
the 2006 elections have changed the U.S. Congress to a Democratic
Party-controlled legislature more prone to push for an early American
withdrawal from Iraq, the question should be asked as to where “peacekeepers”
can be found to help prevent the exponential increase in violence that a
reduction in Allied forces will most likely entail. Put crudely: who will be
next to put on the marshal’s badge in the Dodge City chaos that is Iraq today?
The U.N. is probably the first candidate that comes to mind, but the tragedy in
Darfur and Iran’s nuclear ambitions demonstrate that hell might freeze over
long before the Security Council agrees to make a decision as to what it should
do in Iraq. Besides, U.N. troops might still be seen as “outsiders” making them
as unpopular with the Iraqis as the current Multi-National Forces led by the
U.S. and the U.K. Given such concerns, it seems that a multi-national force,
made up of member states of the Arab League (the strong first choice) or the
Organization of the Islamic Conference (second choice) might be more acceptable
to the Iraqi population. To help such a proposal to become reality, the U.S.
and the European Union should volunteer to help fund such a “peacekeeper”
force, thereby demonstrating the concern of the West for the welfare of all
Iraqis and the territorial integrity of the nation-state of Iraq. Fellow Arabs
or fellow Moslems would most likely prove to be more acceptable to the Iraqi
population. Care, of course, needs to be taken to prevent such a force becoming
a term-less occupier á la Syria’s “peacekeeping force” in Lebanon. Western
funding would be a way of curtailing the possibilities of such an abuse of the
situation.
Without a doubt, the
first reaction to such a proposal will be a negative response by both the Arab
League and the Organization of the Islamic Conference. However, upon careful
consideration, both may come to see that allowing Iraq to disintegrate into
endless sectarian violence poses untenable risks to the region that make either
organization’s involvement imperative. Additionally, such a positive
involvement in peacekeeping operations would clearly enhance the reputation of
the organization and its various member-states. For two groups that have not
been taken as seriously as they would hope, this could be a golden opportunity
to enhance their respective statures immeasurably. Concern for fellow Arabs
and/or Moslems is often bandied about; here is a chance to put it into
practice. Done correctly, Iraq would have the chance to emerge healthy and
suitably neutral so as to pose no threat to its neighbors. Inshallah, Iraq could even become a reasonably liberal
democracy as well.
Of course, a much
quicker, simpler, and ultimately more effective solution would be to support
the Iranian resistance movement in its efforts at changing the regime of the
fascistic Islamist theocracy in Iran to a secular democracy. Were Iran to cease
being an Islamic republic, its export of the Islamic revolution would cease,
its often violent confrontation with the West would stop, the Iranian nuclear
threat would dissipate, and the Islamist Shiite parties of Iraq would no longer
have easy access to the means to repress the Sunni minority. Iraqis could then
begin to rebuild their society. Do you think that Washington, London, and the
West can get it right this time?
Professor
Rabbi Daniel M. Zucker is Chairman and founder of Americans for Democracy in the Middle-East, a grassroots organization dedicated to
teaching of the dangers posed by radical Islamic fundamentalism, and the need
to promote genuine democratic institutions in the nations of the Middle-East as
an antidote to such fundamentalism.
For the last month,
every political commentator worth his or her salt has written at least one
column on Iraq. Some suggest withdrawal; others recommend increased commitment
to solving Iraq’s problems. The correct solution to Iraq’s dilemma is being
very hotly debated: should Iraq remain one unified nation or break apart into
three autonomous regions bound together in a loose federation? Given the
present divisions, what are the ramifications of either policy? Taking into
account the complexity of the current situation as well as Iraq’s history since
its creation as a modern nation-state some eighty years ago, what prescription
stands a chance to heal Iraq? If we ignore it in its present condition,
Iraq will bleed to death.
First some basics: between the three major ethnic/religious groups
(Shiite Arabs, Sunni Arabs, and Kurds) and the many minority groups, Iraq has
had no background of a natural unified history. Family, tribe, religion, and
ethnicity have played larger roles than nationalism. That is not to say that
nationalism is non-existent in Iraq; rather, one needs to realize that
nationalism’s hold is not as strong as might be needed in order to keep
sectarian elements from permanently tearing the Iraqi union apart.For the last
month, every political commentator worth his or her salt has written at
least one column on Iraq. Some suggest withdrawal; others recommend increased
commitment to solving Iraq’s problems. The correct solution to Iraq’s dilemma
is being very hotly debated: should Iraq remain one unified nation or break
apart into three autonomous regions bound together in a loose federation? Given
the present divisions, what are the ramifications of either policy? Taking into
account the complexity of the current situation as well as Iraq’s history since
its creation as a modern nation-state some eighty years ago, what
prescription stands a chance to heal Iraq? If we ignore it in its present
condition, Iraq willbleed to death.
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